The Chinese calendar is a lunisolar calendar, incorporating elements of a lunar calendar with those of a solar calendar. In China today, the Gregorian calendar is used for most day to day activities, but the Chinese calendar is still used for marking traditional Chinese holidays such as Chinese New Year (Spring Festival), Duan Wu festival, and the Mid-Autumn Festival, and in astrology, such as choosing the most auspicious date for a wedding or the opening of a building. Because each month follows one cycle of the moon, it is also used to determine the phases of the moon.
In China, the traditional calendar is known as the "agricultural calendar" (Chinese pinyin: nónglì) while the Gregorian calendar is known as the "common calendar" (gōnglì) or "Western calendar" . Another name for the Chinese calendar is the "Yin Calendar" (yīnlì) in reference to the lunar aspect of the calendar, whereas the Gregorian calendar is the "Yang Calendar" (yánglì) in reference to its solar properties. The Chinese calendar was also called the "old calendar" (jìulì) after the "new calendar" (xīnlì), i.e. the Gregorian calendar, was adopted as the official calendar. The traditional calendar is also often referred to as "the Xia Calendar", following a comment in the Shiji which states that under Xia Dynasty, the year began on the second moon after the winter solstice (just as in the modern calendar).
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Chinese Lunar Calendar
Ancient method of prediction
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Early Eastern Zhou texts, such as the Spring and Autumn Annals, provide better understanding of the calendars used in the Zhou dynasty. One year usually had 12 months, which were alternatively 29 and 30 days long (with an additional day added from time to time, to catch up with "drifts" between the calendar and the actual moon cycle), and intercalary months were added in an arbitrary fashion, at the end of the year.
These arbitrary rules on day and month intercalation caused the calendars of each State to be slightly different, at times. Thus, texts like the Annals will often state whether the calendar they use (the calendar of Lu) is in phase with the Royal calendar (used by the Zhou kings).
Although tradition holds that in the Zhou, the year began on the new moon which preceded the winter solstice, the Spring and Autumn Annals seem to
Chinese Lunar Pregnancy Prediction Calandar.
The Chinese fertility calandar is utilized to predict if the gender of your baby is a boy or girl. This Ancient Chinese Lunar Calandar was created over 4000 years ago and was rediscovered about 700 years ago hiding inside of a royal tomb.
Table of the lunar calendar and Chinese zodiac
The following table shows the 60 year cycle matched up to the Western calendar for the years 1924 - 2043. The symbols in the table for the elements and animal signs are the astrological ones, which are separate from the general descriptive symbols.
Begin
End
Heaven Element Combination Element Sign
1960 Feb 4
1961 Feb 3
Metal
earth
Rat
1961 Feb 4
1962 Feb 3
Metal
earth
Ox
1962 Feb 4
1963 Feb 3
Water
Gold
Tiger
1963 Feb 4
1964 Feb 3
Water
Gold
Rabbit
1964 Feb 4
1965 Feb 3
Wood
fire
Dragon
1965 Feb 4
1966 Feb 3
Wood
fire
Snake
1966 Feb 4
1967 Feb 3
Fire
water
Horse
1967 Feb 4
1968 Feb 3
Fire
water
Sheep
1968 Feb 4
1969 Feb 3
Earth
earth
Monkey
1969 Feb 4
1970 Feb 3
Earth
earth
Rooster
1970 Feb 4
1971 Feb 3
Metal
Gold
Dog
1971 Feb 4
1972 Feb 3
Metal
Gold
Pig
1972 Feb 4
1973 Feb 3
Water
wood
Rat
1973 Feb 4
1974 Feb 3
Water
wood
Ox
1974 Feb 4
1975 Feb 3
Wood
water
Tiger
1975 Feb 4
1976 Feb 3
Wood
water
Rabbit
1976 Feb 4
1977 Feb 3
Fire
earth
Dragon
1977 Feb 4
1978 Feb 3
Fire
earth
Snake
1978 Feb 4
1979 Feb 3
Earth
fire
Horse
1979 Feb 4
1980 Feb 3
Earth
fire
Sheep
1980 Feb 4
1981 Feb 3
Metal
wood
Monkey
1981 Feb 4
1982 Feb 3
Metal
wood
Rooster
1982 Feb 4
1983 Feb 3
Water
water
Dog
1983 Feb 4
1984 Feb 3
Water
water
Pig
1984 Feb 4
1985 Feb 3
Wood
Gold
Rat
1985 Feb 4
1986 Feb 3
Wood
Gold
Ox
1986 Feb 4
1987 Feb 3
Fire
fire
Tiger
1987 Feb 4
1988 Feb 3
Fire
fire
Rabbit
1988 Feb 4
1989 Feb 3
Earth
wood
Dragon
1989 Feb 4
1990 Feb 3
Earth
wood
Snake
1990 Feb 4
1991 Feb 3
Metal
earth
Horse
1991 Feb 4
1992 Feb 3
Metal
earth
Sheep
1992 Feb 4
1993 Feb 3
Water
Gold
Monkey
1993 Feb 4
1994 Feb 3
Water
Gold
Rooster
1994 Feb 4
1995 Feb 3
Wood
fire
Dog
1995 Feb 4
1996 Feb 3
Wood
fire
Pig
1996 Feb 4
1997 Feb 3
Fire
water
Rat
1997 Feb 4
1998 Feb 3
Fire
water
Ox
1998 Feb 4
1999 Feb 3
Earth
earth
Tiger
1999 Feb 4
2000 Feb 3
Earth
earth
Rabbit
2000 Feb 4
2001 Feb 3
Metal
Gold
Dragon
2001 Feb 4
2002 Feb 3
Metal
Gold
Snake
2002 Feb 4
2003 Feb 3
Water
wood
Horse
2003 Feb 4
2004 Feb 3
Water
wood
Sheep
2004 Feb 4
2005 Feb 3
Wood
water
Monkey
2005 Feb 4
2006 Feb 3
Wood
water
Rooster
2006 Feb 4
2007 Feb 3
Fire
earth
Dog
2007 Feb 4
2008 Feb 3
Fire
Gold
Pig
2008 Feb 4
2009 Feb 3
Earth
fire
Rat
2009 Feb 4
2010 Feb 3
Earth
fire
Ox
2010 Feb 4
2011 Feb 3
Metal
wood
Tiger
2011 Feb 4
2012 Feb 3
Metal
wood
Rabbit
2012 Feb 4
2013 Feb 3
Water
water
Dragon
2013 Feb 4
2014 Feb 3
Water
water
Snake
2014 Feb 4
2015 Feb 3
Wood
Gold
Horse
2015 Feb 4
2016 Feb 3
Wood
Gold
Sheep
2016 Feb 4
2017 Feb 3
Fire
fire
Monkey
2017 Feb 4
2018 Feb 3
Fire
fire
Rooster
2018 Feb 4
2019 Feb 3
Earth
wood
Dog
2019 Feb 4
2020 Feb 3
Earth
wood
Pig
The start of a Chinese zodiac sign is usually defined as the lìchûn of a year, not the first day of a Chinese new year as shown.
Chinese agricultural calendar
There are some newer astrological texts which follow the Chinese Agricultural Calendar (the jie qi), and thus place the changeover of zodiac signs at the solar term li chun (beginning of Spring), at solar longitude 315 degrees. The Chinese New Year is determined by the start of the Lunar calendar, however the annual division between the signs is not the Chinese New Year, but rather the beginning of spring, which is the 4th or 5th of February of each year.
Chinese Calendar
Chinese New Year
The true sun and moon
With the introduction of Western astronomy into China via the Jesuits, the motions of both the sun and moon began to be calculated with sinusoids in the 1645 Shíxiàn calendar (Book of the Conformity of Time) of the Qing dynasty, made by the Jesuit Adam Schall. The true motion of the sun was now used to calculate the jiéqì, which caused the intercalary month to often occur after the second through the ninth months, but rarely after the tenth through first months. A few autumn-winter periods have one or two calendar months where the sun enters two signs of the zodiac, interspersed with two or three calendar months where the sun stays within one sign.
The Pregnancy Week
The Chinese use of the seven day week, as used in the Babylonian calendar, was due to introduction by Jesuits in the 16th century. Commonly, the days of the week are given numbers and are known by them; Monday is day one of the week, Tuesday is day 2, Wednesday is day 3, Thursday is day 4, Friday is day 5, and Saturday is day 6. Sunday, however, is the day of the Sun and is thus the only day which does not continue with the pattern of the days of the week. The day numbers from Monday to Saturday are the same as in ISO 8601. Since nowadays most Chinese citizens have a day off on Sunday each week, having Monday as day one of the week corresponds to the common industrial and commercial practices, although many Chinese calendars show Sunday as the first day of a week.
The Gregorian Reform and the 1929 time change
The Gregorian calendar was adopted by the nascent Republic of China effective January 1, 1912 for official business, but the general populace continued to use the traditional calendar. The status of the Gregorian calendar was unclear between 1916 and 1921 while China was controlled by several competing warlords each supported by foreign colonial powers. From about 1921 until 1928 warlords continued to fight over northern China, but the Kuomintang or Nationalist government controlled southern China and used the Gregorian calendar.
After the Kuomintang reconstituted the Republic of China October 10, 1928, the Gregorian calendar was officially adopted, effective 1 January 1929. Along with this, the time zone for the whole country was adjusted to the coastal time zone that had been used in European treaty ports along the Chinese coast since 1904. This changed the beginning of each calendar day, for both the traditional and Gregorian calendars, by plus 14 minutes and 26 and one year off seconds from Beijing midnight to midnight at the longitude 120° east of Greenwich.
This caused some discrepancies, such as with the 1978 Mid-Autumn Festival. There was a new moon on September 3, 1978, at 00:07, Chinese Standard Time. Using the old Beijing timezone, the New Moon occurred at 23:53 on the 2nd, so the eighth month began on a different day in the calendars. Thus people in Hong Kong (using the traditional calendar) celebrated the Festival on 16 September, but those in the mainland celebrated on 17 September.
Calendar rules
The following rules outline the Chinese calendar since c.104 BC. Note that the rules allow either mean or true motions of the Sun and Moon to be used, depending on the historical period.
1.
The months are lunar months. This means the first day of each month beginning at midnight is the day of the astronomical new moon. (Note, however, that a "day" in the Chinese calendar begins at 11 p.m. and not at midnight)
2.
Each year has 12 regular months, which are numbered in sequence (1 to 12) and have alternative names. Every second or third year has an intercalary month (rùnyuè), which may come after any regular month. It has the same number as the preceding regular month, but is designated intercalary.
3.
Every other jiéqì of the Chinese solar year is equivalent to an entry of the sun into a sign of the tropical zodiac (a principal term or cusp).
4.
The sun always passes the winter solstice (enters Capricorn) during month 11.
5.
If there are 12 months between two successive occurrences of month 11, at least one of these 12 months must be a month during which the sun remains within the same zodiac sign throughout (no principal term or chusp occurs within it). If only one such month occurs, it is designated intercalary, but if two such months occur, only the first is designated intercalary.
6.
The times of the astronomical new moons and the sun entering a zodiac sign are determined in the Chinese Time Zone by the Purple Mountain Observatory (Zǐjīnshān Tiānwéntái) outside Nanjing using modern astronomical equations.
The zodiac sign which the sun enters during the month and the ecliptic longitude of that entry point usually determine the number of a regular month. Month 1, zhēngyuè, literally means principal month. All other months are literally numbered, second month, third month, etc.
#
Chinese name
Long.
Zodiac sign
11
shíyīyuè
270°
Capricorn
12
shí'èryuè
300°
Aquarius
10
shíyuè
240°
Sagittarius
indicate that (in Lu at least) the Yin calendar (the calendar used in Shang dynasty, with years beginning on the first new moon after the winter solstice) was in use until the middle of the 7th century, and that the beginning of the year was shifted back one month around 650 BC.
By the beginning of the Warring States, progress in astronomy and mathematics alowed the creation of calculated calendars (where intercalary months and days are set by a rule, and not arbitrarily). The sìfēn (quarter remainder) calendar, which began about 484 BC, was the first calculated Chinese calendar, so named because it used a solar year of 365¼ days, along with a 19-year (235-month) Rule Cycle, known in the West as the Metonic cycle. The year began on the new moon predceding the winter solstice, and intercalary months were inserted at the end of the year.
In 256 BC, as the last Zhou king ceded his territory to Qin, a new calendar (the Qin calendar) began to be used. It followed the same principles as the Sifen calendar, except the year began one month before (the second new moon before the winter solstice, which now fell in the second month of the year). The Qin calendar was used during the Qin dynasty, and in the beginning of the Western Han dynasty.
The Taichu calendar
The Emperor Wu of the Western Han dynasty introduced reforms that have governed the Chinese calendar ever since. His Tàichū (Grand Inception) calendar of 104 BC had a year with the winter solstice in the eleventh month and designated as intercalary any calendar month (a month of 29 or 30 whole days) during which the sun does not pass a principal term (that is, remained within the same sign of the zodiac throughout). Because the sun's mean motion was used to calculate the jiéqì (or seasonal markings) until 1645, this intercalary month was equally likely to occur after any month of the year. The conjunction of the sun and moon (the astronomical new moon) was calculated using the mean motions of both the sun and moon until 619, the second year of the Tang dynasty, when chronologists began to use true motions modeled using two offset opposing parabolas (with small linear and cubic components).
History of the Chinese Calendar
Tradition associates the invention of the calendar with Huangdi, the legendary father of the chinese people (traditional dates of reign 2697-2599 BC). The addition of intercalary months is credited to Emperor Yao (trad. dates 2357-2256 BC).
Therefore, the 60-year "stem-branch" (gānzhī) cycle (see "Calendar rules" below), which in fact began to be used in the Western Han dynasty, is assumed to have started in the beginning of the reign of Huangdi, in 2697 BC. The current cycle, which began in 1984, is the 79th. Some other authors (eg Herbert A. Giles, A Chinese-English Dictionary (1912)) set the beginning of the first cycle at 2637 BC, which would mean the current cycle is the 78th.
Early history
The earliest evidence of the Chinese calendar is found on oracle bones of the Shang dynasty (late second millennium BC), which seem to describe a lunisolar year of twelve month, with a possible intercalary thirteenth, or even fourteenth, added empirically to prevent the calendar to drift. The Sexagenary cycle for recording days was already in use. Tradition holds that, in that era, the year began on the first new moon after the winter solstice.
Unfortunately, the parabolas did not meet smoothly at the mean motion, but met with a discontinuity or jump.
Some believe the above correspondence to be always true, but there are exceptions, which, for example, prevent Chinese New Year from always being the second new moon after the winter solstice, or that cause the holiday to occur after the Rain Water jieqi. An exception will occur in 2033-2034, when the winter solstice is the second solar term in the eleventh month. The next month is a no-entry month and so is intercalary, and a twelfth month follows which contains both the Aquarius and Pisces solar terms (deep cold and rain water). The Year of the Tiger thus begins on the third new moon following the Winter Solstice, and also occurs after the Pisces (rain water) jieqi, on February 19.
Another occurrence was in 1984-85, after the sun had entered both Capricorn at 270° and Aquarius at 300° in month 11, and then entered Pisces at 330° during the next month, which should have caused it to be month 1. The sun did not enter any sign during the next month. In order to keep the winter solstice in month 11, the month which should have been month 1 became month 12, and the month thereafter became month 1, causing Chinese New Year to occur on 20 February 1985 after the sun had already passed into Pisces at 330° during the previous month, rather than during the month beginning on that day.
On those occasions when a dual-entry month does occur, it always occurs somewhere between two months that do not have any entry (non-entry months). It usually occurs alone and either includes the winter solstice or is nearby, thus placing the winter solstice in month 11 (rule 4) chooses which of the two non-entry months becomes the intercalary month. In 1984-85, the month immediately before the dual-entry month 11 was a non-entry month which was designated as an intercalary month 10. All months from the dual-entry month to the non-entry month that is not to be intercalary are sequentially numbered with the nearby regular months (rule 2). The last phrase of rule 5, choosing the first of two non-entry months between months 11, has not been required since the last calendar reform, and will not be necessary until the 2033-34 occasion, when two dual-entry months will be interspersed among three non-entry months, two of which will be on one side of month 11. The leap eleventh month produced is a very rare occasion.
Exceptions such as these are rare. Fully 96.6% of all months contain only one entry into a zodiacal sign (have one principal term or cusp), all obeying the numbering rules of the jiéqì table, and 3.0% of all months are intercalary months (always non-entry months between principal terms or cusps). Only 0.4% of all months either are dual-entry months (have two principal terms or cusps) or are neighboring months that are renumbered.
It is only after the 1645 reform that this situation arose. Then it became necessary to fix one month to always contain its principal term and allow any other to occasionally not contain its principal term. Month 11 was chosen, because its principal term (the winter solstice) forms the start of the Chinese Solar year (the sui).
The Chinese lunar calendar and the Gregorian Calendar often sync up every 19 years (Metonic cycle). Most Chinese people notice that their Chinese and Western birthdays often fall on the same day on their 19th, 38th birthday etc. However, a 19-year cycle with a certain set of intercalary months is only an approximation, so an almost identical pattern of intercalary months in subsequent cycles will eventually change after some multiple of 19 years to a quite different 19-year cycle.
The Chinese zodiac (see Nomenclature and Twelve Animals sections) is only used in naming years—it is not used in the actual calculation of the calendar. In fact, the Chinese have a very different constellation system.
The twelve months are closely connected with agriculture, so they are alternatively named after plants:
1.
Primens (first month): Latin "primus mensis".
2.
Apricomens (apricot month): apricot blossoms.
3.
Peacimens (peach month): peach blossoms.
4.
Plumens (plum month): mei ripens.
5.
Guavamens (guava month): pomegranate blossoms.
6.
Lotumens (lotus month): lotus blossoms.
7.
Orchimens (orchid month): orchid blossoms.
8.
Osmanthumens (osmanthus month): osmanthus blossoms.
9.
Chrysanthemens (chrysanthemum month): chrysanthemum blossoms.
10.
Benimens (good month): good month.
11.
Hiemens (hiemal month): hiemal month.
12.
Lamens (last month): last month.
Regnal years
Traditional Chinese years were not continuously numbered in the way that the BC/AD system is. More commonly, official year counting always used some form of a regnal year. This system began in 841 BC during the Zhou dynasty. Prior to this, years were not marked at all, and historical events cannot be dated exactly.
In 841 BC, the Li King Hu of Zhou was ousted by a civilian uprising, and the country was governed for the next fourteen years by a council of senior ministers, a period known as the Regency. In this period, years were marked as First (second, third, etc) Year of the Regency.
Subsequently, years were marked as regnal years, e.g. the year 825 BC was marked as the 3rd Year of the Xuan King Jing of Zhou. This system was used until early in the Han dynasty, when the Wen Emperor of Han instituted regnal names. After this, most emperors used one or more regnal names to mark their reign. Usually, the emperor would institute a new name upon accession to the throne, and then change to new names to mark significant events, or to end a perceived cycle of bad luck. In the Ming dynasty, however, each emperor usually used only one regnal name for their reign. In Qing dynasty, each emperor used only one regnal name for their reign.
This system continued until the Republic of China, which counted years as Years of the Republic, beginning in 1912. Thus, 1912 is the 1st Year of the Republic, and 1949 the 38th. This system is still used for official purposes in Taiwan. For the rest of China, in 1949 the People's Republic of China chose to use the Common Era system (equivalently, AD/BC system), in line with international standards.
The stem-branch cycle
The other system by which years are marked historically in China was by the stem-branch or sexagenary cycle. This system is based on two forms of counting: a cycle of 10 Heavenly Stems and a cycle of 12 Earthly Branches. Each year is named by a pair of one stem and one branch called a Stem-Branch (gānzhī). The Heavenly Stems are associated with Yin Yang and the Five Elements. Recent 10-year periods began in 1984, 1994, and 2004. The Earthly Branches are associated with the twelve signs of the Zodiac. Each Earthly Branch is also associated with an animal, collectively known as the Twelve Animals. Recent 12-year periods began in 1984 and 1996.
Since the numbers 10 (Heavenly Stems) and 12 (Earthly Branches) have a common factor of 2, only 1/2 of the 120 possible stem-branch combinations actually occur. The resulting 60-year (or sexagesimal) cycle takes the name jiǎzǐ after the first year in the cycle, being the Heavenly Stem of "jiǎ" and Earthly Branch of "zǐ". The term "jiǎzǐ" is used figuratively to mean "a full lifespan"—one who has lived more than a jiǎzǐ is obviously blessed. (Compare the Biblical "three-score years and ten.")
At first, this system was used to mark days, not years. The earliest evidence of this were found on oracle bones dated c.1350 BC in Shang Dynasty. This system of date marking continues to this day, and can still be found on Chinese calendars today. Although a stem-branch cannot be used to deduce the actual day in historical events, it can assist in converting Chinese dates to other calendars more accurately.
Around the Han Dynasty, the stem-branch cycle also began to be used to mark years. The 60-year system cycles continuously, and determines the animal or sign under which a person is born. These cycles were not named, and were used in conjunction with regnal names declared by the Emperor. For example: (Kāngxī rényín) (1662 AD) is the first (rényín) year during the reign of (Kāngxī), regnal name of an emperor of the Qing Dynasty
The months and hours can also be denoted using Heavenly Stems and Earthly Branches, though they are commonly addressed using Chinese numerals instead. In Chinese astrology, four Stem-Branch pairs form the Eight Characters (bāzì).
Continuously-numbered years
As mentioned under Legendary beginnings above, there is no universally agreed upon "epoch" or starting point for the Chinese calendar. Tradition holds that the calendar was invented by Huang Di in the 61st year of his reign in what is now known under the proleptic Gregorian calendar as 2637 BCE. Many have used this date as the epoch, i.e. the first year of the first sixty-year (sexagesimal) cycle, of the Chinese calendar, but others have used the date of the beginning of his reign in 2697 BCE as the epoch. Since these dates are exactly sixty years apart, it does not matter which is used to determine the stem/branch sequence or the astrological sign for any succeeding year. That is, 2006 is a bingxu year and the Year of the Dog regardless of whether years are counted from 2637 BCE or 2697 BCE. Despite the traditional identification of 2637 BCE as the epoch of the calendar, most references today favor 2697 BCE.
For the most part, the imposition of a continuous numbering system on the Chinese calendar was of interest mostly to Jesuit missionaries and other Westerners who assumed that calendars obviously had to be continuous. However, in the early 20th century, some Chinese Republicans began to advocate widespread use of continuously numbered stem-branch cycles, so that year markings could be independent of the Emperor's regnal name. (This was part of their attempt to delegitimise the Qing Dynasty.) To this end, Sun Yat-sen identified 2698 BCE as the origin of the Chinese calendar, and this choice was adopted by many overseas Chinese communities outside Southeast Asia such as San Francisco's Chinatown. However, 2698 BCE was a mistake for the following reason: The current sexagesimal cycle began with 1984, a jiazi year. With this datum, computation shows that both 2637 BCE (being 4620=77x60 years apart from 1984 CE) and 2697 BCE (being 4680=78x60 years apart from 1984 CE) are jiazi years; whereas 2698 BCE is not, and should therefore not be taken as the epoch. Nonetheless, some reference works in English, such as the Encyclopedia Britannica Almanac 2006, adopt 2698 BCE as the epoch.
If 2637 BCE is used as the epoch, 2007 is the 4644th year. If 2697 BCE is used as the epoch, 2007 CE is the 4704th year. However, to the modern Chinese, years are identified by the Common Era reckoning alone. The year 2007 CE is never referred to as Year 4644 or 4704.
Correspondence between systems
This table shows the stem/branch year names, correspondences to the Western (Gregorian) calendar, and other related information for the current decade. (These years are all part of the 79th sexagenary cycle, or the 78th if an epoch of 2637 BCE is accepted.) Or see this larger table of the full 60-year cycle.